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Rahul who is a new recruit in Kings XI Punjab, was previously associated with the Royal Challengers Bangalore. The cricketer is said to be dating a model named Elixir Nahar from quite some time. 21 Years Aap ki Adalat.
Dimpal Bajwa New Delhi October 28, am. Punjabi singer Guru Randhawa has been wooing fans ever since he attained stardom. One of the more recognised voices not only in Punjabi music industry, but also in Hindi film industry, Randhawa is now competing with some of the leading singers of Bollywood. With films reinventing their style of producing music albums, directors are more inclined to use songs that are already a hit among the masses.
One of the popular independent singers, who has a significant number of peppy songs to his credit, is Randhawa. In an exclusive interaction with TheStatesman. My lifestyle is the same inside the house, but it has changed outside. Like you think of a certain way of living in a house in Mumbai and owning a car. So that has certainly changed, but I am the same when I am inside my house.
They were always supportive of me becoming a singer. From day one they have been a great support and always wanted me to become a singer. I used to sing a lot during my childhood days, so they knew that one day I will become a singer.
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Singh said his government is committed to women empowerment, safety and has taken many landmark decisions in this regard. Haryana Chief Minister Khattar said the dream of building a united, bright India is not possible without empowering women. Extending his greetings, Khattar posted on Twitter, “She is a Dreamer, she is a believer, she is a doer, she is an achiever, and that she is You. May you always prosper and stand firm in the course of life! Khattar also shared success stories of a few women from Haryana including Sonu Bala, who helps villagers facilitate access to government services through the digital seva portal, and Archana, who is Karnal’s first woman bus driver..
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One of the completest cases of ethnic cleansing — that entailed the murder of ,, Hindus, Muslims and Sikhs — took place in in the Punjab Province of British India. Until now very little research had been conducted on it though in Urdu, Hindi and Punjabi literature the horrors of the partition have figured extensively, mostly in short stories but also in novels and poetry.
The trauma of a gory and shattering destruction of the demographic structure and culture in Punjab has never been absent from the public conscience although the generation that went through it is now on the way out. However, once the Punjab was partitioned it was impossible for an Indian citizen to visit the Pakistani Punjab and do research and likewise a Pakistani scholar stood no chance of doing the same in the Indian Punjab.
International research on the Punjab partition had also been limited — confined to some cities and districts. As a Swedish national of Pakistani origin, I did manage to visit both Punjabs and do extensive field research. It is theoretically and empirically a very distinctive study, because it seeks to solve the Punjab partition puzzle as part of a general phenomenon that has appeared elsewhere in the world as well. In some cases I traced people from both sides of the divided Punjab after 50 and more years to check the same incident.
Punjab was partitioned in mid as part of the overall partition of British India into two independent nations of India and Pakistan. The main party of Indian Muslims, the All-India Muslim League, had argued that the Muslim minority roughly one-fourth constituted a separate nation from other communities of India.